For the March/April issue of COLLIDE Magazine, I wrote an article called “Information Needs a Compass, Not a Clock.”
The thesis is that too often we value information on the basis of how new it is rather than on its capacity to shape our souls for good. We have dozens of ways to access “real time” information, but in reality there are very few cases (other than entertainment) where real time data is truly helpful. In other words,
Even firemen only use fire hoses when it’s really, really necessary.
Go check it out: Information Needs a Compass, Not a Clock
The Best 2 Hours of the DayDuring a normal work week, I get home around 5:30 and I put my son down for bed around 7:30. That means I have a maximum of 2 hours per day to foster one of the most important relationships I have. It also means that I have a whopping 22 hours a day to check email, facebook, twitter, read, sleep, etc.
Even though I have “all day” to check email and just two hours with my family, it’s hard for me to turn work off when I get home. I often find myself reaching for the phone in my pocket, believing that the world out there is somehow more important than the world right in front of me.
So for that window, I’ve decided to just pack up my devices where I can’t get to them. When I pull in the driveway, I leave my computer in my car or in the laundry room that sits between our garage and family room. I also like to leave my phone in there as well, although I keep it if I know I’ll be taking my son on a walk or doing something where I might truly need it. Read the rest of this entry »
There are several parts of the biblical story where technology plays an important role, but perhaps none is more fascinating than its place in the life of Jesus.
In the Gospels, Jesus (Mark 6:3) and his father (Matt 13:55) are referred to with by their job title, tekton (τέκτων) which in Greek means “artisan or skilled worker” and serves as the root of our English word technology. Tradition has it that the kind of skilled work that Joseph and Jesus did was carpentry, so tekton is always translated as “carpenter.”
Jesus could have done any number of jobs from farming to shepherding any of which might have had rich symbolism for his role as the Son of God. But it is interesting that in God’s infinite wisdom and sovereignty that Jesus’s job was that of a creator and that things he created were used against him in his death.
Studies on crucifixion focus typically focus on two important factors. First, crucifixion finds its roots in the Pagan world in contrast to other forms of execution like stoning which would have been more easily associated with the Jews. The fact that Jesus was crucified by Romans instead of stoned by Jews situates his work in the context of all humanity. Second, crucifixion itself causes terrible suffering over a long period of time and this has been a rich source of Christian reflection on the sufferings of Christ and his love for us.
But I’d like to suggest a third reason why the cross is important. Jesus could have been killed using more natural means like drowning, stoning, or being cast from a cliff. He could have been thrown to the lions or strangled to death.
Instead, he was killed on a tool of human creation.
Jesus, the eternal Son of God, through whom all things were made was rejected by his highest creation, humanity. The Gospel of John says, “He came unto his own, but his own did not receive him” (John 1:11).
At the same time, Jesus, the Incarnate Son of Man, through whom all men are saved, was killed using the very tools with which he worked, wood and nails. He was made to literally carry the burden of what he created through the streets of the city until his body could bear it no more. All the while he was bearing the transgressions of his creation that he might offer them atonement for their sins and adoption into his family.
Of course, the cross itself is not magical. Neither is the tomb from which Jesus emerged, triumphant and glorified for it is through Christ and Christ’s work alone that we are saved.
But the cross is a reminder of the important role that the tools we create play in the story of God and his people. The things we use on a daily basis are deeply integrated into what it means to be human and what it means for God to redeem his creation.
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Here are a few articles from the last few weeks that I think are worth noting.
Why We haven’t Met Any Aliens – Scientists believe that there are several planets capable of sustaining organic life and that organic life evolves fairly quickly. However, if that’s true, then it’s odd that we haven’t met other life forms. The author of this article says the answer is that at a certain level of technological progress, societies stop desiring to explore the galaxy because they enjoy their video games too much.
There’s a Person on the Other End of that Status Update – Social media consultant Jennifer Fong addresses how the technology of social media can urge us to do things we’d never do in real life: “This has been the problem from the beginning of online communication: the anonymity of hiding behind our computers makes us forget the basics of interpersonal communication. You would NEVER walk up to someone on the street and begin pitching your products and opportunity without at least making an effort at small talk. Why do we think it’s OK to do that online?”
Clarity and the Technological Society – Anderson argues, “There really are no arguments against technology. None. The best and most persuasive reflections focus on how we think about technology, rather than the tools themselves (or even their effects). For it is that point, and not the tools themselves, that makes our era truly distinct… the arguments change: they cease to be about technology and its effects, but rather the anthropology that undergirds our technological development and whether, and how far, we ought to protect anything natural from our technocratic intrusions.”
5 Ways to Reduce Social Media Distractions – from Mashable comes a post with some focusing and productivity techniques. I think it’s interesting because under the hood these kinds of articles are essentially saying, “Sometimes you have to use technology against its design to be human.”
Northland Church Launches Facebook Church – A month in and the first “facebook campus” has over 1700 participants and 300 fans. I couldn’t find any updates from Northland, but here is their original blog post about the new initiative.
Technology can let parents work at home but distract from family time – USAToday reports that telecommuting doesn’t always work out the way families expect. Instead of spending time in their cars commuting, some workers end up working more and cutting into family time.
When the iPhone came out a few years ago, I remember seeing a few people pull them out during church, and I would always lean in to get a glimpse of the mythically powerful device (see Modern Family for a hilarious take on iPad hype). Well, today I was that guy with the fancy device only this time it was Apple’s much hyped iPad, and I sat in the very back row of church so I’d only distract my wife.
I actually bought it as part of my work responsibilities as DTS (pretty sweet perk, huh?) to continue building out their online education initiatives as we move into other languages like Arabic. To the right is screenshot of the video player I’ve been working on. If you’re using Safari or Chrome you can test it out at http://my.dts.edu/player-html5, but please note that it’s very, very rough right now since I built it without actually having an iPad to work with. Read the rest of this entry »
Disclaimer: Let me start out by saying that you should absolutely positively not visit www.chatroulette.com. It is most certainly NSFH (not safe for holiness). <~~ lame Christian joke.
For the past few months, Internet news sites have been reporting about chatroulette.com (wikipedia link), a website created by 17-year-old Russian student Andrey Ternovskiy. The idea of the site is simple and brilliant - all it does is randomly pair you with another website visitor with whom you can text and/or video chat.
If you’ve read any of my posts, you know that I’m not terribly interested showing how people use technology for “good content” or “bad content.” We all know that some people will use technology to do bad things (consider yourself warned!), and others will do creative, interesting things like this guy who plays piano for visitors or the live Ben Folds concert, and still someone else will do evangelism on it.
What I’m more interested in is what kind of human behavior the medium itself tends to produce in people. ChatRoulette.com is very interesting as a medium since it recalls the anonymity of the early internet days, but by replacing text with webcams it also allows a deeper level of intimacy. However, this intimacy is very temporary since visitors can quickly press “next” and move on to the next person.
This video does a great job of showing what happens on the site and the overall behavior of its users (please note there is some graphic language toward the end). The video is interesting because it attempts to show the behavior of humans as a whole:
I'm John Dyer a web developer working on sites like Best Commentaries, Bible Web App, Dallas Seminary. I'm also a seminary graduate and teacher at Irving Bible Church.
This blog is about the the role of technology in the redemptive movement from the Garden to the City. I believe technology is an amazing testament to the creativity embedded in the imago dei, but instead of assuming technology is always a neutral tool, I believe it - like culture in general - profoundly influences us.