TwitterVoice3D: Creativity, Chaos, and Order in the Online World

A few weeks ago, I decided that rather than write words about a technology, I would write code using technology that would hopefully communicate in a way words cannot.

Twitter Voice 3D

TwitterVoice3D is an Adobe AIR app that shows all your friends’ tweets randomly strewn over a 3D world and reads the tweets to you using text-to-speech (it was built with Flash and Papervision3D)

Here is a screenshot and a video (sorry for the poor audio quality)

twittervoice3dscreenshot3

Continue reading TwitterVoice3D: Creativity, Chaos, and Order in the Online World

Incarnation and the Technology of Virtual Worlds

Christmas-2008-webcam

This Christmas was special for our family as we celebrated not only the birth of our Lord, but the birth of our first child. Unfortunately my entire family couldn’t be together, because my sister was visiting my brother in Hawaii. So we hooked up webcams and, when the time zones aligned, we watched each other open gifts from 4,000 miles away. There were some technical hiccups, but it was fun and much better than not seeing one another at all.

This combination of new life and new technology brought to mind the wonder of Incarnation and its relation to technology, specifically the technology of virtual worlds (facebook, twitter, tokbox, etc.) that we now regularly inhabit.

As those who bear the imago dei, our acts of creation reflect God’s acts of creation. God created the physical world from nothing, and we create technological and virtual worlds from what he has made. It seems then that there is a relationship between Christ taking on his physical creation in the Incarnation and the Church taking on our technological creations.

Christ entered into the physical world he created, and
we should enter into the virtual worlds we’ve created.

In the past few years, the term “incarnational ministry” has been used to describe ministry which goes into the cultural worlds people inhabit just as Christ came into our world to redeem us. Wearing an Abayah to reach an Arab culture, learning a child’s interests, or holding outdoor church services for the homeless are examples of incarnational ministry. Paul also gives us an example of incarnational ministry with policy of being a Jews to the Jews and a Gentile to the Gentiles.

Just as the Incarnation can be applied to entering into cultural worlds, it can also be applied to entering into virtual worlds. For those who already spend a significant amount of time online, this will often be more like “relational evangelism” where we simply share the love of Christ with those around us (my friend Rick Smith does this particularly well). Others may create entire ministries with the goal of reaching people online (another friend Tim Kimberley does this well at helives.com where he counsels 1000s of teens). In both cases, the idea is to reach people where they are and bring them into relationship with the Father.

Christ affirmed the importance of the physical world, and
we should affirm the importance of the physical world.

Although it seems clear that we should work to reach people who are online, the permanence of the Incarnation teaches us another important lesson about virtual worlds.

At the Incarnation, the Son of God became fully divine and fully human for all eternity. When he returns one day to build a new earth, he will still be a physical human being, albeit with a glorified body. Sometimes, the afterlife is pictured as a place in the sky with disembodied souls playing harps, but that’s not the biblical portrait. The final destiny of humanity is not a purely spiritual heaven, but a physical earth free from the destructive effects of sin with Christ walking among us.

Since the telos (goal, purpose, destination) of Christ’s work is the physical world created through him, I believe the end point of our ministry should also be the physical world. After all, incarnation literally means “embodied in flesh.” This is not to say that very deep levels of community don’t happen in the virtual world or that the virtual worlds cannot enhance or contribute to relationships, but to affirm with John that face-to-face reality is the “fullness of joy,” the final destination.

There is of course no clear cut way of defining exactly how and when to make this happen, but I do believe that some practical steps can be taken. If I spend a significant amount of time communicating with someone online, I like to meet them in person if possible [Rhett Smith has also made this a goal]. I also encourage people I meet online to attend a local church or community of believers whenever possible. There are certainly exceptional circumstances when physical presence it not possible, such as Paul’s inability to come to Rome but we should still “long to see” one another just as Paul longed to see the Romans.

So, if the Lord tarries until then, I hope next Christmas I can see my family face-to-face.